History
Historical eclipses are a very valuable resource for historians, in that they allow a few historical events to be dated precisely, from which other dates and a society's calendar may be deduced. Aryabhata (476–550) concluded the Heliocentric theory in solar eclipse. A solar eclipse of June 15, 763 BCE mentioned in an Assyrian text is important for the Chronology of the Ancient Orient. Also known as the eclipse of Bur Sagale, it is the earliest solar eclipse mentioned in historical sources that has been identified successfully. Perhaps the earliest still-unproven claim is that of archaeologist Bruce Masse asserting on the basis of several ancient flood myths, which mention a total solar eclipse, he links an eclipse that occurred May 10, 2807 BCE with a possible meteor impact in the Indian Ocean. There have been other claims to date earlier eclipses, notably that of Mursili II (likely 1312 BCE), in Babylonia, and also in China, during the Fifth Year (2084 BCE) of the regime of Emperor Zhong Kang of Xia dynasty, but these are highly disputed and rely on much supposition.
Herodotus wrote that Thales of Miletus predicted an eclipse which occurred during a war between the Medians and the Lydians. Soldiers on both sides put down their weapons and declared peace as a result of the eclipse. Exactly which eclipse was involved has remained uncertain, although the issue has been studied by hundreds of ancient and modern authorities. One likely candidate took place on May 28, 585 BCE, probably near the Halys river in the middle of modern Turkey.
An annular eclipse of the Sun occurred at Sardis on February 17, 478 BCE, while Xerxes was departing for his expedition against Greece, as Herodotus recorded. Hind and Chambers considered this absolute date more than a century ago. Herodotus also reports that another solar eclipse was observed in Sparta during the next year, on August 1, 477 BCE. The sky suddenly darkened in the middle of the day, well after the battles of Thermopylae and Salamis, after the departure of Mardonius to Thessaly at the beginning of the spring of (477 BCE) and his second attack on Athens, after the return of Cleombrotus to Sparta. The modern conventional dates are different by a year or two, and that these two eclipse records have been ignored so far. The Chronicle of Ireland recorded a solar eclipse on June 29, 512 CE, and a solar eclipse was reported to have taken place during the Battle of Stiklestad in July, 1030.
In the Indian epic the Mahabharata the incident is related of the thirteenth day when Arjun vows to slay Jayadrath before nightfall, to avenge the death of Abhimanyu at Jayadratha's hands. What may only be described as a solar eclipse brought Jayadrath out to celebrate his surviving the day, only to have the sun reappear and Arjun killed Jayadrath. In the epic astronomers have calculated all possible eclipse pairs matching the above time difference and being visible from Kurukshetra, the battlefield of the Mahabharata war. 3129 BCE and 2559 BCE appear to be the best candidate for the Mahabharata war.
Attempts have been made to establish the exact date of Good Friday by means of solar eclipses, but this research has not yielded conclusive results. Research has manifested the inability of total solar eclipses to serve as explanations for the recorded Good Friday features of the crucifixion eclipse. (Good Friday is recorded as being at Passover, which is also recorded as being at or near the time of a full moon.)